Tabi basa & greetings everyone! For today’s blog post, I’d like to feature the recent outing that Seahorse Boys had with Mystic Gems Scout Outing, led by Norbert Sirai at Miri, at spacious area somewhere near Parkcity Everly Hotel.
From Seahorse Boys, those that joined were Clayri, Om Jay, Rapheal Lutta, Steve Maggie & myself. From the MGS-side, we are joined by Norbert Sirai, Mira, Sulaiman, Rosita, Nana & Boone.
Based on the words of Mystic Gems Scout, the costumes that was being used for this photoshoot is considered contemporary, inspired by Sarawakian costumes, and it has no intention whatsoever to disrespect anyone or any culture whatsoever.
If there is any offences, it is purely unintentional.
Also, these costumes
ENTER RICOH GR III
Usually, for my photoshoot, I will bring my DSLR because I don’t want to compromise on the image quality. However, for this photoshoot, since there is a request from Steve, asking me to bring my GR III, I decided to use my GR IIIs. instead for this photoshoot.
For close-up / portrait works, I used the 40mm GR IIIx and for wider-angled shots, i use GR III (28mm field-of-view equivalent). Both of these cameras were shot in RAW+, where it includes the JPEG files as well.
The images created by these GR III are superb, and its RAW files pack a punch. However, I tweak the final colour according to my taste, temperature and skin tones. I didn’t adjust the bokeh artifically using Photoshop as it takes a lot of time to go through the files one by one.
I just did the final adjustment using Capture One software because I like how it renders color.
THE DIFFERENCE BETWEEN GR III & MY GO-TO DSLR
Being so used to a camera where I can adjust everything without referring to the LCD screen, using GR III is another refreshing experience for me. The thing that I like most is the size, because I don’t have to lug my heavy gear, for now.
There are some compromises, but after using GR III for a while, it gets interesting. I start to appreciate its ease of use, though for more serious works, I will still use my DSLR.
GOOD BYE EASY-BOKEH
Being used to manual lenses that I can just twist to get a desired bokeh, for this one, I need to get very close to get a desired bokeh from my subjects. I can live without bokeh, no problem. By using this pocket-camera, it forces me to rely on the fundamentals, including lighting placement, leading line, composition and most importantly, the expression of the subject to create a flattering image.
After a bit of tweaking and contemplating over the images, here’s the final result.
THE FINAL RESULT
NORBERT & ROS
OTHER SEAHORSE BOYS IMAGES
STEVE M MAGGIE
Steve likes to play with tones, which is obvious in his artwork below.
Clay is enjoying the session. More images will be coming soon.
JAY POTRET – RAJA BOKEH
From what you can see, Jay is a huge fan of bokeh. You can see the effect of this beautiful medium-tele lens and its pleasing bokeh. It also created a flattering face-form for Nana.
LEARNINGS FROM USING RICOH GR III
Lesson 1: Reinforcing Photography Fundamentals
First and foremost, by using this camera, I helps me to reconnect back with the roots of photography that I have always passionate about. It forces me to think more, act more and experiment more because the high-end camera ends up pampering me too much that if I have a poor background, I just blow it all out using bokeh. Simple, right? But it doesn’t help me with mastering the fundamentals.
I should use it more often.
Lesson 2: Testing Colour Grading Skills
In terms of post-processing, there are a number of colour correction that I need to do because the final image is too reddish for my taste, but it’s no doubt still a good colour, and I will still choose GR III over other APS-C models. This is a matter of personal choice. Yours might be different, so let’s agree on this.
Lesson 3: Ricoh GR III Is A Good Alternative For Event Cameras
If you don’t need to emphasise on the portrait, but rather focus only on the moments, then Ricoh GR III is a good camera that you can use. All you need is a couple of extra battery because one of the known issue with GR III is its small battery capacity. Two should be sufficient.
In terms of ease of use, it is definitely good one for me. It is superlight (relative to my DSLR), and I can even pocket it easily without anyone noticing. You can be a stealth cameraman for the event.
With its matte-black finish, it is a design that I like. No wonder it is called Street Photography King (Sorry M & Q).
BONUS TOPIC: DON’T UNDERVALUE YOURSELF
If there is something that I really appreciate, it is respecting one-self. If you don’t respect yourself, how do you expect others to respect you? For example; you know already that you have issue with alcohol & money, but you keep on doing it because it “feels good”. In the end, you’ll be having health issue & broke. Worse, you have the balls to blame others. That person definitely don’t command respect from anyone.
Same goes to photographers. A lot of peoples are aspiring to make a living out of their photography art. But when it comes to getting a paid job, that’s where their delaying gratification is being put to the test. Would you like to live with a small paid job from now until today? Or would you like to learn about photography fundamentals for the next 5-10 years, so that you can command a higher price the next decade?
Who doesn’t want an instant cash? But there is a limit to this. As a start, if that particular job is less than RM500 per hour or RM1500 per job, I won’t accept it because my time, energy and attention worth more than that. The struggle comes after shooting, where I need to do a lot to ensure the images created is worth their money.
When I first started this journey, people paid me RM300 for a day to day. When I think back about it, it is such a small pay, but it teaches me a lot of lesson; especially about knowing your worth and how to value yourself.
I want to deliver the best to those who appreciates my art, but if they don’t appreciate it as much and not willing to invest, then they are most welcomed to look for another photographer.
For me, the session has been a wonderful one. It is fun to meet and have a photoshoot with new peoples. Thank you to Norbert Sirai for his kindness, Mystic Gems Scout team for the wardrobe, Man, Nana, Mira, Ros & Boone for becoming our models and you, for reading this until the end.
Tabi basa & greetings! Today I’d like to share a story about Dyg Syafiqah Atiqah bt Abg Suhaili from Miri, Sarawak. This 32 y.o. lady has been working offshore since 2018 starting with Chemical Skid (Service Engineer & Project Engineer), followed by Transfame Sdn Bhd and now Sapura Energy Berhad, both as Field Engineer, though has been involved with #oilgasindustry since 2015, a challenging year for many.
She was blessed with career options in her hometown of Miri. However, it is not as easy as people think and it has taught a lot of lessons. For her, mental strength is the most important thing because she spent months working on a project jn the middle of the sea, surrounded by men. “Safety First” is her paramount slogan because she is working around the flammable materials under great pressure and treading a thin line between life & death. One wrong move & that’s the end. So, everyone looks after one another.
Weather is also a great challenge, especially when residing in a workboat or barge & it is bad weather outside. Seasick will accompany quite often too, especially during her early days. While working there as well, telecommunication is also another hassle that she has to face because it is limited and totally dependent on the connectivity strength provided by vessel or platform. Worstcase, just assume it is offshore life in pre-wifi days back in the 90s.
She hoped that from her sharing, people will realise that working offshore is not easy as people might think and to empower other women, especially young ladies to embrace the challenge. Though she is a lady, she has no problem because she is surrounded by professional men & those who accepts her as part of the great team. All the best to your great career ahead, Pika! Kitak tok nang antap. 😄👍🏻
Tabi basa everyone! Since we’re forced to wear facemask these days as part of COVID-19 SOP, I’d like to tell a story about tribal masks.
Tribal masks is a part of the long, lost culture of our ancient world. In fact, it is a mystery by itself because no one knows exactly what or who started it. Generally, it known that every mask has its own purpose, but it is largely not known by current generation.
The Christian missionaries visit to Sarawak marks the beginning of the end of ancient ways at Sarawak, though there are still some group of peoples practicing the folk religion and live and die by it. Folk religion is the religion that was practiced before the arrival of missionaries.
As time goes by and by the spread of Christianity at Sarawak, the folk religion are put aside because one can’t workship two Gods at the same time, and Christian is a monotheistic religion. In Islam, it’s called “syirik”. Practicing these folk religion is considered a sin in the eye of Abrahamic religion. These tribal masks is a strong part of the folk religion, and therefore are either disposed off, taken by colonist, being sold to museum or being kept should the villagers kept it.
If you ever visited Sarawak Cultural Village or Sarawak Museum, I’m sure you will notice that there is a lot of masks being displayed there. Even the cultural merchandice shop around Kuching’s Waterfront usually will have these tribal mask on display. Some people claimed that they are feeling that they are being watched while being surrounded by these tribal masks. Why is that happening? That’s because these masks are used to be worn during the traditional rites. Different culture has a different mask shape, but there are similarities.
Let’s take a step back and think why it’s being made.
For Bidayuhs, white colours are being used in the masks to represents the spirit, and it also means the absence of the Life Force. Just like the face of a dead person, pale and white, and bloodless. It also can be likened to the pale colour of a person that just encounter an evil spirit. Only a chosen people can and allowed to make these masks. Most of the time, the knowledge from “kamang” (spirit) can only be obtained from dreams. That’s their favourite mode of knowledge transfer. In dreams, they can bend reality such that they can also visualise what would happen if their tabboos are being broken. Usually it will involve a high price. Even a bright sunny day can turn into a severe thunderstorm if these spirits are not pleased(andu jaji labur). As a Bidayuh boy, whenever I see these masks, I will be extra careful around it because it is believed that these old masks has its own dwellers. In the ancient times, these masks were clean. But most turns black due to being stored inside the house and smoke from ancient fireplace causes it to turn black. I still remember the story that was told to me by my late grandfather that the ancient Dayak Bidayuh warriors are invincible, bulletproof and are able to kill without even touching their enemy. They are able to teleport from one place to another through supernatural means and the ceremonial mask plays a big role in ensuring that they are able to obtain these superhuman strength and invincibility. However, it comes with a huge price. As many embraced Christianity, the ancient ways are forgotten as it is a sin to worship these “Tampa” (god). There was one instance at Kpg Pichin where the deer bone containing the ancient spirit was disposed at the toilet, and the person doing that offence angers the spirit, thus affecting him mentally.
For Iban, as per my conversation with my friend, Terry Nyanggai, it is being used for a lot of occassion, particularly during “Miring” ceremony. “Miring” is performed to give honour to the god, to give them blessing and to avoid any unwanted incidents. In the ancient times, miring is done before head-hunting expedition, or “ngayau”. The mask will be worn by the miring leader, where the warriors are blessed and granted supernatural strength, thus enabling them to fight and kill their enemies. At the mask also, the hair of the fallen enemy is attached, giving it additional spiritual strength. While many Ibans converted into Christianity, many still maintain traditional and spiritual ceremony. Eg. Gawai Burong to worship Singalang Burong as a God of War. Gawai Dayak is on 1st June annually. Gawai Kenyalang is held to mark a person’s success in life. While Iban’s gods realm is a complex story,there are three main gods, Singalang Burong as a god of war, Simpulang Gana as the god of the paddy and Selampandai as the creator of man.
For Ibans & Bidayuhs, dream is a place of meeting between people and the supernatural power, a bridge between the human realm and spirit realm. Usually it is used to convey guidance, advices and warning. Some people are also blessed with the ability to see things.
For Kayan-Kenyah, based on what I’ve read, there is a strong similarities of the masks that they used in the past, which is “Hudoq” mask. Most of the younger generations have not seen any of these masks. Hudoq means masks, and it is used during Hudoq dances. Hudoq is done for 7 or 10 days, and each day different Hudoq is being used. On the final day, each Hudoq that was used will be used again. Before Hudoq was done, rice of their respective village will be collected. Once done, it will be distributed to those who came to join the ceremony. For Hudoq, masks are made from wood, while banana leave and roots are used to tie it. New banana leaves should be everytime and their dancers should be from the village. Leader of Hudoq rites are originally woman. There are two main masks of Hudoq, which is based on Hornbill Spirit and the other from Wildboar Spirit.
As for Melanaus, they also have their own masks made from sago tree. Those masks are being used during Kaul Seraheng Kakan, an annual festival done at Tellian River, circling Kpg Tellian before going to the big Mukah River to ensure the tradition is still alive. Despite it’s being done symbollically, the old tabboos are still being practiced to ensure no untowards thing happening. That includes no meat, egg or banana during the ceremony.
Aside from the use of masks as a medium, enabling the bearer to assume a different role that was being depicted by their masks, choice of words plays a key role as well. Each ritual requires a different items to invoke a certain spirits. Therefore, it is not something that anyone can mess around with because you might open a Pandora Box to the spirit realm. The user of the masks also said can be possessed. It is wise to have no ill/malicious intent when you handling these masks because it might backfire.
Only the shamans / manang / lemambang can communicate with the spirits, but most of them have passed away. Furthermore, because of modernizations, new way of life, the younger generations gave it less priority.
However, these masks and it individual uniqueness makes Sarawakian tribal makes has its own market and estethical value. Some of these original masks that is few hundreds year old in age fetch high value where it is being bought by private collectors.
Therefore, each and every of us Sarawak should be proud of these unique culture that we once had. Even though we are no longer using it, let’s preserve it for the future generations so they still can appreciate it.
Tabi basa semua! Memandangkan kita terpaksa memakai pelitup muka pada masa ini, saya ingin bercerita berkenaan topeng masyarakat peribumi di Sarawak.
Topeng merupakan salah satu daripada elemen penting dalam kehidupan orang dahulukala. Ia adalah merupakan misteri kerana tidak banyak orang yang tahu akan permulaannya memandangkan tiada sistem penulisan atau pencatat sejarah bertulis. Yang hanya adalah sejarah lisan, yang diperturunkan kepada generasi ke generasi.
Kedatangan pendakwah Kristian menandakan berakhirnya kebergantungan masyarakat asal Sarawak dengan adat lama, walaupun ada sesetangah kelompok masyarakat yang masih lagi rancak mengamalkan adat lama sebahagian daripada cara hidup mereka.
Bagi penganut agama Kristian dan Islam, adat lama tidak lagi diamalkan kerana ianya bertentangan dengan agama mereka dan ia adalah merupakan dosa bagi mereka untuk menduakan Tuhan, iaitu syirik. Topeng-topeng ini adalah merupakan salah satu daripada elemen penting didalam adat lama. Selepas kedatangan pendakwah ahli kitab, topeng-topeng dan artifak lama ini dijual, dihapuskan dengan cara membakar, diambil oleh penjajah ataupun masih lagi disimpan oleh pihak kampung yang tahu akan nilai kebudayaannya.
Jika anda pernah melawat Muzium Sarawak atau Kampung Budaya Sarawak, anda pasti akan pernah melihat topeng-topeng ini. Malah, kedai cenderahati di Waterfront Sarawak juga ada mempamerkan topeng-topeng ini. Sesetengah orang mendapati mereka dapat merasakan “kehadiran” penunggu topeng ini kerana jika ia adalah asli, ianya pasti sudah digunakan untuk ritual lama. Disebalik perbezaan topeng-topeng ini, ada persamaannya.
Marilah kita melihat sebab mengapa ia dicipta.
Bagi orang Bidayuh, warna putih topeng digunakan di dlaam topeng untuk melambangkan roh dan ketiadaan nyawa. Seperti muka orang yang sudah mati (pucat dan putih tanpa darah). Ianya boleh dikaitkan dengan penampakan roh-roh yang hanya orang tertentu sahaja boleh lihat. Kebanyakan masa, ilmu daripada “kamang” (roh) hanya boleh didapati daripada mimpi. Itulah cara yang dipilih oleh kamang untuk menyalurkan ilmu mereka. Di dalam mimpi, mereka juga boleh mengubah realiti sepertimana yang mereka inginkan, termasuklah memberikan bayangan apa yang akan terjadi sekiranya ada yang melanggar pantang larang. Kadang-kala ia melibatkan pertaruhan nyawa. Hari yang cerah boleh bertukar menjadi gelap gelita dan hujan yang kuat turun mencurah-curah dari langit, dan rumah panjang menjadi gunung batu seperti Gunung Silabur (andu jaji labur). Sebagai orang Bidayuh, oleh sebab itu, setiap kali saya melihat topeng-topeng ini, saya akan berhati-hati kerana setiap topeng ini mempunyai semangatnya sendiri. Pada masa silam, kebanyakan topeng ini adalah dicat putih. Namun, kerana disimpan di dalam rumah, banyak yang telah bertukar menjadi hitam. Tidak banyak yang sengaja dibuat di dalam warna hitam. Kalau ada pun, untuk tujuan yang tertentu. Saya masih ingat lagi cerita mendiang datuk saya, pahlawan Dayak Bidayuh pada suatu ketika dahulu adalah kebal dan mampu membunuh tanpa menyentuh, sepertimana pahlawan-pahlawan Dayak di bumi Borneo yang lainnya. Mereka juga mampu “teleport” dari satu tempat ke satu tempat melalui ilmu mistik mereka dan mempunyai kekuatan yang luar biasa. Namun, ilmu ini biasanya melibatkan pengorbanan yang tinggi, dan biasanya melibatkan nyawa si pengguna. Memandangkan banyak orang Bidayuh yang memeluk agama Kristian, adat lama ini tidak lagi diamalkan kerana ianya adalah dosa untuk menyembah ketujuh-tujuh “Tampa” (Tuhan) Bidayuh disamping mengamalkan adat Kristian. Pernah terjadi di Kpg Pichin, Serian dulu dimana satu tulang/tanduk rusa yang mengandungi roh lama dibuang di tandas. Si pelaku menimbulkan kemarahan roh itu dan mendapat sakit mental.
Bagi orang Iban, berdasarkan perbualan saya dengan rakan saya, Terry Nyanggai yang mempunyai ahli keluarga yang aktif dengan adat lama Iban, topeng-topeng itu pada suatu masa digunakan untuk kebanyakan upacara Iban, termasuk “miring”. Miring dibuat untuk memberikan penghormatan kepada tuhan-tuhan lama. Pada zaman dahulu, miring dibuat sebelum memburu kepala (ngayau). Topeng ini digunapakai oleh ketua miring, dimana pahlawan-pahlawan Iban dan senjata perang mereka akan disembahyangkan agar dapat diberikan kekuatan yang luar biasa oleh roh-roh tersebut. Walaupun banyak orang Iban memeluk agama Kristian, ada juga yang masih mengamalkan adat lama. Contohnya; Gawai Burong untuk menyembah Singalang Burong, Tuhan Peperangan. Gawai Dayak disambut pada 1 Jun setiap tahun. Gawai Kenyalang pula dibuat untuk meraikan kejayaan seseorang di dalam hidup. Walaupun dunia tuhan Iban adalah begitu kompleks, sama seperti tuhan-tuhan Yunani dan Rom purba, mereka mempunyai tiga tuhan utama, iaitu Singalang Burong (Tuhan Peperangan), Simpulang Gana (Tuhan Padi) dan Selampandai (Tuhan Pencipta Manusia).
Bagi masyarakat Bidayuh dan Iban dahulukala, mimpi adalah tempat pertemuan di antara manusia dan roh-roh/kuasa ghaib. Biasanya mimpi adalah untuk memberikan petunjuk, nasihat dan amaran. Ada juga sesetengah orang lahir dengan kebolehan untuk melihat benda-benda ghaib (bateh belian).
Untuk orang Kayan-Kenyah, mereka berkongsi adat yang sangat dekat di antara satu sama lain apabila ia berkaitan dengan topeng mereka, iaitu topeng Hudoq. Hudoq sendiri membawa maksud “Topeng” di dalam bahasa Dayak Kenyah Kalimantan Timur. Di sana, tarian Hudoq masih lagi rancak dijalankan. Hudoq dibuat selama 7 atau 10 hari, dan setiap hari, topeng Hudoq yang lain digunapakai. Pada hari yang terakhir, semua topeng Hudoq yang digunakan akan ditarikan semula. Sebelum Hudoq dibuat, beras daripada setiap warga penduduk akan dikumpul. Selepas tarian Hudoq selesai, ianya akan diberikan kepada setiap yang hadir. Topeng Hudoq dibuat daripada kayu, dan daun pisang serta akar digunakan untuk pakaiannya. Daun pisang yang baru harus digunapakai untuk setiap tarian. Ketua pemimpin Hudoq adalah daripada kaum Hawa. Dua topeng Hudoq yang utama adalah dibuat berdasarkan roh Kenyalang dan Babi Hutan.
Untuk orang Melanau pula, mereka mempunyai topeng mereka sendiri yang dibuat daripada pokok sagu. Topeng-topeng tersebut akan digunapakai semasa Kaul Seraheng Kakan, acara tahunan di Mukah, menelusuri Sungai Tellian sebelum keluar ke Batang Mukah bagi memastikan tradisi mereka sentiasa hidup. Walaupun ianya hanya simbolik semata-mata, pantang-larang lama termasuk dilarang membawa daging, telur dan pisang masih lagi digunapakai bagi mengelakkan kejadian yang tidak diingini.
Selain daripada menggunakan topeng ini sebagai medium yang membolehkan si pemakai mendapatkan peranan yang topeng itu, pemilihan kata-kata juga memainkan peranan yang penting, iaitu dalam bentukjampi serapah. Oleh sebab itu juga kita kena berhati-hati dalam berkata-kata disekeliling topeng-topeng ini kerana dikhuatiri akan menyinggung roh-roh yang mungkin berada di dalamnya. Pengguna topeng itu juga mungkin dirasuk sekiranya tidak digunakan dengan betul.
Yang orang tertentu seperti pawang / dukun (manang / lemambang) yang boleh mengendali topeng-topeng ini. Tambahan pula, disebabkan permodenan, dan gaya hidup baru, generasi muda tidak memberikan benda-benda ini prioriti utama.
Walaubagaimanapun, topeng inilah yang menjadi identiti masyarakat peribumi Sarawak dan ianya mempunyai nilai estitikanya yang tersendiri. Ada dikalangan topeng ini mempunyai harga yang sangat tinggi kerana berusia ratusan tahun.
Namun begitu, disebabkan harganya yang tinggi, topeng ini berakhir di tangan orang persendirian, biasanya di luar negeri, bukannya di tangan kaum atau etnik yang menghasilkan topeng tersebut.
Oleh sebab itu, setiap seorang warga Sarawak harus berbangga akan budaya topeng kita yang unik ini. Walaupun kita tidak lagi menggunapakai topeng tersebut, marilah kita sama-sama menyimpan topeng tersebut untuk generasi akan datang.
Stay safe and take care everyone! 🙏🏻 Follow me: https://linktr.ee/claudiusweson/ Tukang Rantek,Claudius Sources:
1.TARIAN DAN TOPENG HUDOQ KALIMANTAN TIMUR: SUATU KAJIAN FILSAFAT SENI (Fauzia Latif, 2013)
2.Terry Nyanggai (2021)
3.Sarawak Voice (2019) – Pesta Kaul
4.Thomas Murray Asiatica
5.Iban Traditional Religion: Miring Bibiana Motey Bilon@Senang & Noria Tugang
Happy Deepavali to my Hindu friends – a day to remember the victory of light over darkness, good over evil and knowledge over ignorance. For offshore folks, every festive day is celebrated because their offshore family can be considered an extended family. After spending almost half of their year offshore together, even strangers will be your best buddy. Their wives and family will get to know one another because both shares the same concern of their loved ones offshore. Offshore for them is like, home away from home. Brotherhood are formed between these frontliners, and they became brothers keepers, looking one another’s safety out in the field. At worksite, they work hard. But when it came to play time, they play harder to release the pent-up stress, as well as a way to drown the unspoken sadness for being away from their respective family – a topic reserved only to their closest buddy. For those who is still out in the field during this festive season, take care of yourself and watch out for one another.
In topic, I would like to write about Gador & Jeremy’s new venture, which is 89 Grill stall at My Bamboo House located at Jalan Padang Kerbau.
As usual, upon arrival, SOP has to be followed – scan at MySejahtera, Temperature check before sitting down at the bench. The environment at the 89 Grill is calm and quiet, with some relaxing music at the background.
Anyway, cutting straight to the point is the special pork dish by Gador and Jeremy, founder of 89 Grill.
89 Grill Secret Recipe
As you can see above, it is 89 Grill’s Secret Recipe pork grill served with its secret sauce, served with its limited Kelabit traditional rice recipe called “nuba laya” which is a steaming hot rice wrapped in “isip/titip” leaf. It is similar to “songkoi tungkus” (wrapped rice) by Bidayuh peoples though “nuba laya” is much softer in texture.
A bit of question and answer with Gador about his business venture, he said he is doing this partnership with his friend, Jeremy who is also his BFF and classmate. They started this business venture on 1st of November, meaning their business is only 2 weeks’ old.
I do ask him, why do they settle for pork because Miri alone has a lot of smokehouses serving porks. He said, they are not only serving pork, but also local foods and BBQ-based foods. Their pork’s specialty is specially prepared pork meat, served with its secret sauce.
In the future, they decided to open up another branch within Miri.
Around 89 Grill
Thanks to the environment around 89 Grill, at My Bamboo House, those who came also are being welcomed by the friendly staff over there, Ismawati and Santi, who are both “Army” – fans of BTS. They are both Penans and I managed to learn a few important Penan phrases from them.
As a cat-lover, it saddens me to see how these innocent cats get sick unknowingly. I had the conversation with Kiki’s owner and he said he will bring Kiki to vet to prevent it from getting worse. Kiki suddenly fell ill for no reason. A once active and friendly cat, now is only able to sit at its basket, looking at me with its friendly eye, wanting to play but unable to because of its illness.
Note: “Tukang Rantek” Claudius is a Portrait, Wedding & Event Photographer based in Miri, with a passion for writing.  “#TukangRantek” means photographer in Bidayuh Piching.  Event covers Funeral, Birthday, Party etc.
How was your day? I hope you have a great weekend with your family and friends. Even if you are alone, keep in touch with them no matter how far you are. It is important to keep a good relationship with your family because they are your flesh and blood, although some friends became really close that they became an extended family.
With references to my previous posts related to offshore personnel, this time, I want to showcase two young engineers that I managed to interview to inspire others to pursue a career in offshore and in oil and gas industry. Not many people are interested with oil and gas jobs because it is challenging and it is demanding, though it is well-compensated with in monetary term. The thought of having to stay far away from family is enough deterrent to some, but that does not stop these young engineers.
Name: Ken Irok Sendal
Profession: Electrical Engineer
1, How did you join offshore / oil and gas industry?
– Coming from University (UTP) , oil and gas was always being advertised as the go to place to work after graduating cause of the courses offered and plus the fact that my late father was working in the industry beforehand throughout his career also gave me this interest. Applying for the Shell Graduate Program was the first step taken and the rest of it was history.
2, What do you love about offshore?
– Basically, gaining hands-on skills and knowledge about the equipment used is one of the rewarding experience offshore. Learning on site provides the room for mistakes and to understand the potential gaps between theory and practice which is crucial for someone like me who just finished my studies. Also, meeting new people who has fascinating stories and experiences to share can be fun too. At the end of a tiring day, the whole crew are able to mingle around together while enjoying the endless supply of food being served. Festive period such as Raya and Gawai becomes particularly lively with the celebrations on board too so we don’t get left out!
3, Challenges faced offshore and how do you stay resilient offshore?
– Some of the challenges offshore is the time being away from family and friends back home. Birthdays, celebrations and gatherings must be sacrificed in order to complete the job at hand but at the end, these experiences gained and the understanding of your loved ones back home overcomes all these challenges.
Also, the constant schedule of working can tire you to the point of being fatigue. There are no holidays being offshore and you’re constantly working everyday regardless of holidays and weekends , so there would be no breaks if you’re there for 20 days plus. And days can be quite packed since you’re waking up at 5 in the morning and working on site all the way up to the evening. And when it comes to the night, it’s more to reporting and planning what’s next on your scope. So, this does take a toll on your body. Hence, it’s important to stay healthy physically and mentally in order to stay offshore. A proper amount of sleep is a must as well as constant hydration of water throughout the day.
4, Advice to young man and ladies planning to work offshore/oil and gas
– My advice is to always have an open mind. A typical day offshore consist of some unplanned situations occuring so the best way to solve these problems comes from gaining different opinions from expertise all round the platform. Also, offshore is a closed-knit community so try and interact and be friendly with everyone. You can learn so much from someone who has been doing their job for decades!
Also, another advice is to be physically and mentally fit. With this, I don’t mean getting into the best shape possible but to always stay healthy and alert for your body. Being away from home for long can make you go crazy, so it’s important to keep your mental health strong. Have a good support system at home and to also find sanity in your free time offshore (such as reading to even karaoke singing!)
5, Future career plan for yourself
– In the short term, to go offshore whenever I have the opportunity to especially during these first few years starting out my career cause of the experience it provides especially in maintenance. But in the long term, after gaining the necessary experience, I’d like to lead some of the most ground breaking projects and technologies in our platforms in Sarawak Waters .
Name: Sharon Epui
Profession: Wells Engineer
Origin: Miri, Sarawak
1. Growing up in Miri, Sarawak, you would know that the oil and gas industry play a big role in the city’s growth, development and to the people living in it. Being a part of a global company that contributed so much to your hometown has been extraordinary for me.
2. Experiencing the offshore life has truly been a dream come true. From seeing the vessels, platforms, and rigs at the horizons off the shores of Tanjung Lobang and wondering what it’s actually like to be onboard the gigantic metallic structures, to finally setting foot onto different types of rigs and platforms, it has been unbelievable and definitely overwhelming. I’m finally seeing and learning about how the drilling and completion operations are being carried out right there and then.
And the people. My goodness. The kindest and most hardworking crew you would ever meet. Sure, they’re tough and they’re strong. But they are also undoubtedly humble. The stories they tell, the knowledge they share, the heart that they have.
3. I think the hardest part of being offshore is how excluded you would feel from the rest of the world. It’s because you’re far from family, friends and loved ones. There are no weekends or public holidays when you are offshore because operations ultimately, have to continue. But even having said that, because you spend say, a month with the same people offshore, they are already like family.
4. Just go for it. It was definitely scary at first. Especially the stories you hear from others. Even from those that has never experienced the offshore lifestyle. But times have changed. It’s far better, at least for me. And I’m forever grateful for having said yes to the first step.
5. The Company Woman – a Drilling Supervisor (DSV). A huge step for me and also a huge step for all the curious little dreamers out there standing on the beach, wondering about the gigantic metallic structures so far out at sea.
For this shots, I am using my Leica M10-P and 21 Summilux. I usually don’t use wide angle lens, but for testing purposes, I am using it. It is kind of fun actually, and looking forward to use it again.
Note: Del is a “tukang rantek” (photographer in Bidayuh Pichin) based in Miri, mainly doing portraiture, weddings and event photography, and also runs a YouTube channel, to showcase his talents in music, particularly guitar and vocals.
It’s the Third Sunday in Advent season for Christians, which means there is only one week to go for Christmas. Every Christians all around the world are excited for Chrismas, the day that marks the birth of our Saviour. I have been hearing rumours that Sarawak will have their own public holiday on 26th Dec, in addition to the usual, one-day celebration for Christians. This is a good news for everyone. More time to be spent at home with family, or to pursue your passion-project, be it singing, or photography.
Kindness Is Beautiful
Somehow, before I talk about my photography journey yesterday, I want to touch about kindness. It is beautiful. I had my fair share of being the receiver of someone’s kindness. They are warm, they open up hearts and melts even the most ice-cold heart. Some might take longer than the other, but given enough time, it will. Always be kind to others, because you might be the only one who does.
Saturday Photography Journey
Yesterday, I had a journey to Matang with Cikgu Alvine, a fellow Bidayuh photographer also. Alvine, accompanied by his wife, Presilia comes with their own talent, Hazel. I brought talent from Divabiz Ambassadorz, Micelly Jane, or simply Jane thanks to Priscillia for arranging it. It was raining on our way, so we have to change our plan of photoshoot. Thanks to the rain, it was not so hot, but that means the colour temperature is much lower. Therefore, calibration has to be done and voila, it is fixed.
This time around, I do not have any helper. Therefore, I have to make use of all my four limbs to ensure I place the lighting at the right spot. I also did not have any tripod with me, so my left hand is my off-camera flash (OCF) holder. I had a good exercise doing the walk yesterday.
Alvine had a good time photoshooting, because he was accompanied by Presilia. What a sweet couple. I should bring mine too.
Initially I planned to do it in a simple manner, doing all the conventional photoshoot. But since there is a lot of beautiful greeneries and trees, I decided to do it differently. There were a few good-looking cats roaming around, but it only the black-brown coloured cat that is tame enough to pose with Jane. Jane is also a cat lover, so it is a good combo.
Her bronze skin tone is beautiful, so it has to be emphasised. If at the Western world, you will fine fair-skinned beauties, at Sarawak, you will find an abundance of bronze-skinned beauties. Biologically, it is also part of the protection against the sunlight although some people thought it is not beautiful. It is a wrong misconception. All the need is some photographer to capture their beauty, the one that captivates the heart of many.
Hazel, on the other hand, is fair-skinned Iban beauty. Coupled with her short-hair, it amplifies her already good-looking into a different level. I do not have much opportunity working with her, so I just grab the opportunity to do few shots, this time assisted by Jane on the lighting, to enable me to focus on the creative side.
In the end, Alvine and Presilia became my models.
End-Note: Mental Health
One of the way to keep a good mental health is to mix around with the tonic person, the one that listens to you, supports you and tells you if you are running full speed to the wall. The one that will encourage you to do anything even though it is bad for you is not friend, but an enabler, an accomplice. Why? Probably because it is benefitting them in a way. I am blessed to be able to meet kind persons along my journey, whose memories I will treasure and write in my diary, to which I repay in kindness, or even a live song performance on the street.
With that, I end my post for now. Have a blessed week ahead!
Your Tukang Rantek, Claudius Weson
Note: Claudius Weson is a tukang rantek (photographer) based in Miri, mainly doing portraiture (indoor / studio / outdoor photoshoot), weddings and event photography.
All of the images on this site are protected by copyright laws and are the exclusive property of Claudius Weson Photography. Images may not be copied, reproduced, manipulated, used or altered in any way without written permission. The use of any photography as the basis of another photographic concept or illustration is a violation of copyright.
Saturday is here once again, finally coming to soothe us from the toils of the week, granting us an opportunity to do what we love most, be it spending quality time with our family, to sleep peacefully beyond 9am or for some, to pursue your passion, which can be anything from photography to blogging. I love to combine both as I love to tell stories. This time, my story is about photography job that I have accomplished yesterday night at Miri, which is wedding between a friend of mine, Dominic and Ernie. Before I proceed further, let me tell you a bit of story about Sarawak.
Sarawak – The Land of Hornbill
Sarawak, one of Malaysia’s “state”, is located at South East Asia, where the tropical climate and its perfect humidity and oxygen concentration blesses with beautiful flora and fauna that one in the Arctic circle can only imagine what it is like in the past, before our world becomes smaller thanks to ever-growing technology. Sarawak was used to be part of Brunei and most of the Dayak peoples (Bidayuh & Iban) and Orang Ulu (an umbrella term for Sarawakian tribes residing in the North-Eastern Sarawak, including Kayan, Kenyah, Kelabit, Lun Bawang, Kelabit, although their Kalimantan counterpart still refer themselves as Dayak) was practicing headhunting. Then came James Brooke in 1838 to Kuching, where he helped Sultan Omar Ali Saifuddien II of Brunei to fight and pacify the uprising against Sultan. He also was successful in thwarting the assassination against Pangeran Muda Hashim and restored power to Sultan, thus securing his power and over the land in 1841, and officially declared as Rajah of Sarawak in 18 August 1842.
There was a bit of untold story in our History textbook though, because in his army, there is a lot of Dayak warriors and headhunters because it is said, only Dayak can kill Dayak. Just imagine what would happen if Dayaks are united?
Fast forward to present time, Sarawak is one of the place where you can still find mosque and church side-by-side, both opening up their parking spot to one another during the peak hours of prayer time, like what Mirians did. It is also a place where one can enjoy his or her own food at their own peace, accompanied by a Muslim colleague who is not even bothered by the fact that someone is eating non-halal food beside them. Yes, it is normal, nothing to be made fuss about. In the words of late Tok Nan, “makan sama, tidur sama, cari amoi pun sama-sama” (eat together, sleep together, looking for pretty woman also together), a statement that speaks volume about Sarawakian and their harmony, enviable by many.
Being a Sarawakian, in case someone is asking me what is the secret of racial harmony at Sarawak, I would say, it is our tolerance to one another. We can tolerate different cultures, different religion. You won’t hear Sarawakians complain about “azan” in the morning. It would be weird, because we believe that your religion is your religion, and you do what you need to do about it. That is why when someone wants to plant the seed of hatred in Sarawakians for their personal gain, many Sarawakians would oppose it, to safeguard our racial and religious harmony. It is our treasure.
Other than that, Sarawakians are blessed with a variety of cultures. Having about 54 different ethnic groups, it is no surprise that there is a lot of mixed-marriages within Sarawakians. As a teenager, I am also fascinated by these variety, and that solidifies my resolve to commit into dancing while I am at university, which is something that I never regret joining, from which I also met her – the one.
Moving from there, I would also want to talk about the experience that I had last night, witnessing the holy union between Dominic, an Iban-Chinese, and Ernie, a Lun Bawang lady.
The Holy Union
I am truly pleased to see the variety of peoples coming last night, because it is truly Sarawakian wedding. Why? Well, the couple is Iban-Chinese-Lunbawang, and in the crowd of guests, we have (from what I have spotted) Bidayuh (yours tukang rantek included), Iban, Kenyah, Kayan, Malay, Chinese, and many more. I think there are some from Sabah and Peninsular. From here, it shows the unique blend of people that made the circle of friends for Dominic and Ernie.
The holy union was done by Pastor Robert in accordance to the Christian, specifically BEM (Borneo Evangelical Mission) practices, which is what majority of Lun Bawang practices. Regardless, whatever a man and woman do, blessing has to be sought from the Almighty God.
“And from the rib that the Lord God had taken from the man, He made a woman and brought her to him. And the man said:
This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.”
Finally, meal time! Mega Hotel did one of a kind performance, where they dance to Señorita song, by Camilla Cabello and Shawn Mendez.
As usual, it is not complete for the people to come and dance.
After the beautiful dance by the ladies, it is time to hear some talents from the both family side.
Lun Bawang’s Adat Petated
Once the wedding blessing is done, it is continued with the Adat Petated (to send) in accordance to the Lun Bawang cultures. In the olden days, the bride’s family will send her to the groom’s long house because she will live with him. Because Lun Bawang is Christian now, therefore, this is just a symbolic, lest the younger generations did not know the beautiful culture of their ancestors in the past.
Each of the items given symbolizes the needs of the bride and groom in their future life together. Based on emcee’s explanation, effective 2018, the guideline of dowry for Lun Bawang is RM8300, from RM3500 before that. It means that potential groom has to be to provide to his bride, a skill that is necessary for their future life together.
In honour of Dominic’s Chinese side, he was asked to do Yam Seng. But he get the help from his new family, the Boys in Pink.
As usual, once the official ceremony is over, the stage is opened for all, where many talented family members show cases their talent as what you can see here.
The wedding reception was a lively one thanks to the supporting family and friends that came from afar to make it happens, and an evening to be remembered. May God bless both Ernie and Dominic, and their family!
p.s. What I noticed last night is that Lun Bawang and Bidayuh has a some similarities. For example, “uduh” means grass, “betated” & “nganted” means the same thing, which is “to send”. For in law, we also refers to it as “iban”, not to be confused with Iban ethnic. Also, we refer ourselves as the Land Peoples and the male warrior’s jacket are made from wood, not leather. I think there is more, but due to lack of expsure to Lun Bawang’s culture, I can only refer to these examples. However, this is not surprising because both has the same root, if you trace back the origins.
Bonus: The Secret of Everlasting Love
I have been reading a lot of books about relationship and asked a number of peoples, especially the senior ones on how they sustain their relationship until great-grandchildren level.
Regardless of the level of age, there is one thing in common – communication. Good communication is vital. There is no substitute to it. You can’t replace real life person’s presence and warmth with gadgets, because our body itself, housing a real soul emits different frequency and energy compared to any gadget.
Also, it is important to keep the communication level closeness similar or even better than the first time you meet each other.
All this is not to discount the “killer” in a relationship, which is UNREALISTIC EXPECTATION. I purposely capitalise it because it is one of the killer that we have in any relationship. Everyone has a set of expectation from their partners, but going above and beyond physical capability is not realistic, such as expecting your short partner to be as tall as model. That is not realistic.
What can be done is to 1) acknowledge the current situation, and then 2) devise a plan to improve. If you want your wife to look beautiful, encourage her to spend more time to groom herself. You can do your part by buying her beauty products like SK-II and give her some time to go to saloon, once a week.
If you complain that your wife has no time for you, look at her schedule once again. If you think that she spends too much time to wash the dishes or wash the clothes, try to take up some of the physical load.
On mental load, which every woman is automatically engaged into once they became a mother, try to help her by doing a to-do list. That will help her to remember critical stuff. Less stuff on her mind, the less messy she is. Eventually, the younger she will look. During my recent work-related conference, I learned that “STRESS CAN CAUSE CANCER”. That’s a good wake-up call for me. That’s why I always do the things that I love to do, such as writing these blogs.
Some might argue and use fallacy of credibility on me because I am not a father or a husband yet, but I sincerely hope that these tips help you. Even if you don’t use it, I lose nothing.
My time and your time is better used to love more, instead of hating and finding fault of others. I better spend it to find out how to make my life better for me and my family. For me, that is more important. We are living a finite amount of time. Therefore, seize the day! Love more.
Your Tukang Rantek, Claudius Weson
Gear used: Leica M10, Summilux35.
Note: Claudius Weson is a tukang rantek (photographer in Bidayuh Pichin) based in Miri, mainly doing portraiture (indoor / studio / outdoor photoshoot), weddings and event photography.
All of the images on this site are protected by copyright laws and are the exclusive property of Claudius Weson Photography. Images may not be copied, reproduced, manipulated, used or altered in any way without written permission. The use of any photography as the basis of another photographic concept or illustration is a violation of copyright.
How’s your week so far? I hope it is good, and all is well at your side. The All Saint’s Day and All Souls Day were celebrated by Christians on 1&2 Nov, but I think the one that get the most attention is All Hallow’s Eve, or Halloween, because it is the one that can be commercialised and celebrated at parties. However, for Pichins, we don’t celebrate Halloween and go to church instead on 1 Nov for All Saints’ Day mass.
The following day is the day to visit graves. However, preparation is being made a week before, where villagers clears the graveyard from all of the weeds, or any infesting plants and some even redecorate the grave, especially the old ones that was deteriorating due to exposure to the UV and heat from sun and rain, and repeat.
Before talking about going to the grave, I want to brief you about the proper etiquette at a Christian Grave.
Proper Etiquette at Christian Graveyard
My sharing here is based on what I have practiced throughout years of living my life as a Christian (Roman Catholic) at Kpg Pichin, Serian. This applies if you were to do any business, or even photography job there.
Don’t go there without permission, especially if you don’t know the relatives of the particular grave you are visiting. If you must go, do contact the head of the village. The best time to go is during All Souls’ Day on 2nd Nov every year. This is the best time to visit graves, where all of the relatives of the departed ones visit their grave. It is totally different story if you want to visit your late great-great grandmother’s grave to clean it. You and your relatives, or friends of your choosing can go there anytime you want. You have a specific job to carry out there.
Don’t play around at Graveyard. It is not a playground. If you want to play, go visit LePapa, Serian. They have a playground outside.
Dress appropriately. To be safe, just wear any non-revealing attires or even better, wear casual attire, just like how you want to visit your friends during Gawai, Kaamatan or even Raya. The best dress is the black or white, and non-colourful or cheerful themed dress.
Don’t make noise or even play inappropriate music there. It is not a rock concert or a stage. The acceptable case is when everyone recite a prayer together or even singing hymns together during All Soul’s Day. For me, that is the best part of the 2nd Nov, to see my villagers pray and sing together at our beloveds final resting place; praying for them to demonstrate our love even though we are no longer occupying the same phase of life.
Do not do inappropriate business at graveyard. For example, sleeping there to get lucky number (superstition), do photoshoot there with intention of getting viral, which is inappropriate and a sign of disrespect.
Remember to take bath after you came back from graveyard, because you don’t want to bring back anything to your residence. You also need to clean your gears from the graveyard soils because of this reason.
Wedding Dress Photoshoot at Christian Graveyard, Batu Pahat
Recently I was shocked to see a viral post, showing a bunch of people went for a photoshoot at a Christian graveyard at Batu Pahat. Initially I thought they were related to them, or it was part of the recent All Souls’ Day celebration. I was wrong. They are not doing it as part of religious celebration, but they are doing it as per normal photoshoot to promote their latest wedding dress just like how any photographer treat any normal photoshoot venue. That’s the first red flag.
The second one is, they are not part of the community there, and I highly doubt that any of the community members of the departed ones were involved. The biggest red flag here is that they are disrespecting the grave. I believe majority of non-Muslims do not have any intention of doing photoshoot at Muslim graveyard because we, Christians respect Muslim’s religion, culture and graveyard. However, this bunch of people have crossed the line. That’s why, many of the Christians all around Malaysia were infuriated.
I dig further, and I found that Harian Metro interviewed her, Nur Amirah Mohd Amiruddin, 26, the owner of the boutique. You can read it here. In that article, she said that she just want to do something different, and inspired by the photographers and models outside of Malaysia, which is understood as they have a lot of cultures. She also mentioned that she has no intention of being viralised when she first did this.
“Saya pilih lokasi itu kerana mahu mencari kelainan dan mahu lari daripada kebiasaan dengan mengambil inspirasi daripada luar negara. Tujuan saya memuat naik gambar berkenaan di FB adalah untuk suka-suka dan tiada niat langsung mempermainkan mana-mana agama,”
(Translation: I chose the location because I want to find something different and to go outside the from the norm by taking inspiration from outside Malaysia. My intention to upload the picture is for fun and has no intention to make fun or ridiculing any religion).
That is the statement that was being given when she was being interviewed by Harian Metro.
Why Is This A Big Thing and Makes A Lot of People Angry?
For Christian, graveyard is the final resting place for someone after they leave this world. It is where their body resides. For Christian, our body is the temple Holy Spirit and it should be treated with reverence or deep respect. Love that we have is stronger than death. That is why we visit graveyard every year, to remember the one that left us behind as their soul passes on to God.
When I was a small kid, and to many other Christians, we were being taught to RESPECT the graveyards. I remembered that my parents and grandparents told me to not play around at graveyard, it is not even a place to play, joke around or even horse play. Even when you need to be particular when you are sitting on the grave, because for us at Pichin, we shouldn’t CROSS a grave (melangkah). It is a big no no. For us, it is a huge sign of disrespect. For other graveyards, even the priests will come and bless the grave with holy water. Grave plays a vital role in a Christian faith, where it is a symbol of reverence or deep respect to our body, which is the temple of the Holy Spirit as our soul passes on to God. Each steps should be taken carefully as we visit graves and when we want to visit our departed beloved’s grave. I do remember I had to be guided by my uncle as I find my way through the grave yard. Now that I am big, it is my turn to guide my niece and nephew as they grew older later on.
Also, they are using wedding dresses. Wedding is a sacred union between man and woman. It was unthinkable to do combine wedding-related items with graveyards. This is real life, not Hollywood. Not Tim Burton’s Corpse Bride. I am not sure what concept they are trying to do, but to trying to do whatever you see on TV at an actual graveyard is not a good idea. Whoever suggested the idea should be brought to justice.
I am glad to see that even her fellow peoples, (Malay & Muslims) understands the level of respect that graveyard deserves and condemning the activities of these irresponsible peoples that disrespects the grave. Such action is indeed a disgrace to the Muslim community in Malaysia, because I know that majority of them respects the other religions.
It is a shame that the bad apples get the most publicity. Therefore, there is no need for you guys to apologise on behalf of your religion because it is not your fault. The one at fault is the one who does and involved with this photoshoot.
I think that if you are desperate to be famous, any way is a good way, even if it infuriates other peoples. I learned that her followers’ number skyrockets. But at what cost? Losing your pride? You don’t want to be remembered for the wrong reason, particularly an over-the-top venue of photoshoot. In this particular case, not only they are being lambasted in social media, but they are also being schooled and scolded by their own fellow Muslims. Such is the price to be paid.
If someone does that to my great grandparents grave, I will find you. Other headhunters descendants are not so forgiving though. Just be glad that you don’t do it at Sarawak. Otherwise, I am not sure what will happen next.
What I can say is, respect others, to earn respect from them. That’s the fundamental things to be learned from one another, especially if you are living in a multi-cultural country like Malaysia. Also, she had posted a live apology. If it is sincere, then may she gains peace. Otherwise, only God knows what’s next. I hope this post teaches you what do do next during your next visit to any Christian graveyard. There might be some difference, but fundamentally it is the same, where you should treat it with respect.
Let us treat each other with respect, and show each Malaysian the level of respect that we all deserve. Since she apologised already, let’s forgive them as Jesus’ teaches us to forgive one another just like how Father forgives us. Let’s close this book as there is benefit in harbouring hatred and move on, but let the lesson remains lest it is repeated. Have a good week ahead!
Your Tukang Rantek, Claudius Weson
Note: Claudius Weson is a Pichin-born, tukang rantek (photographer) based in Miri, mainly doing portraiture (indoor / studio / outdoor photoshoot), weddings and event photography.
How’s your 2019 so far? Are you getting closer to your dream than yesterday? For me, being a “tukang rantek” (photographer in Bidayuh Pichin) took me into a different path in life as part of my self-discovery photography career. Thanks to Trisha, I met Aldrin, a gentleman who runs Aldrin’s Flair & Events Decor and managed to get my hand into his next event which they organise, Miss Mermaidopia Ambassador 2019, an event sponsored by Boulevard Shopping Mall, Miri Events and Décor Specialist, Wan Soon Florist and Love Mermaidopia as well as the kind Miss Eva Mae (Miss Asia International 2008).
Love Mermaidopia is a brand with mystical mermaid theme that aiming to enlighten beauties that beautifying can be affordable and easy with natural yet safe range of products. They are proud Malaysia brand, based in Selangor and currently have super agents around the country. They are also still making waves to share the love with their Serum Hair Mist, Coral Curl Duo Mascara, Aqua Glow Cushion and more to come.
As for the competition, the winner will receive RM700 of cash, crown, sash and will be the ambassador of Mermaidopia. First and second runner ups will win RM500 and RM300 respectively along with crown and sash.
Personally I have never been involved in this kind of event before, therefore this is a new learning for me and I am thrilled to be able to cover such event. Armed with my Leica gears, this time only with M10 and Noctilux 50.
The event itself is a combination of both Singing Competition and Beauty Pageant. As for singing, it was participated by Vivian Garvin, Harith bin Habib, Hezron Joseph, Patrick Unchu, Awang Mohd Faiz Ashraf, Chia Chai Ying, Elia Mitchell and Mohd Faizul bin Mohd Maidin.
As with any other competitions, it is not complete without a line-up of wise and experiences judges. For Miss Mermaidopia Ambassador judges, they are Angelia Vanessa (Winner GCM Miss Cultural 2018), Emily Elizabeth (Winner Miss Youth Festival 2018) & Emily Chieng (Winner Miss Vibrant 2019). For your info, Emily Elizabeth herself is an accomplished chef. She is such an inspiration to those who wants to make their dream a reality.
For the singing competition, which is organized by Miri Events & Décor Specialist, the judges are Jeremiah Udan and Dayang Bismi. I have a feeling that she is related to Dayang Nurfaezah. Anyone can confirm? Please write in the comment below.
The event will not be lively without a good emcee, and that is where one of Miri’s most sought after emcee, Spanski Steven come into play. With his deep bass voice, he ensures that the event runs smoothly as a hot knife cuts through a butter. Behind the scene, running around here and there with Aldrin are Hayes Collin, Trisha Joe & McGrable Diwan to make sure that the event runs smoothly.
The singing competition is quite straightforward where every participants only need to sing a song. But that can be a tricky part as you need to pick the song that can represent the best of your vocal abilities as well as your mastery in fully utilising the stage, which can be a daunting task for the new ones. Anyway, that doesn’t stop Harith to bag the championship and win, followed by Hezron and Elia.
As for the beauty pageant, after few rounds of cat-walks and two sets of Q&As, Miss Mermaidopia Ambassador 2019 winner goes to the talented Nicole Goldy, with runner-ups won by Abigiel Lawai, Noria Anah, Veronica Michalle and Cindy Balang. There is also a subsidiary title of Best Opening Dress, won by Helena Telun, followed by Njzallina Supand and Amelia Kassim.
Congratulations to all of the winners, and to those who participated in the event because it takes a lot of courage to be part of this exciting competition as well as to answer question on the spot, in front of the public. Not to mention singing.
Below is the gallery of the event photo. Enjoy!
Bonus: The Power of Family
As I was shooting around to get the photos, I noticed that there is a lot of family members and friends who came to show their support to the contestants. Coming from a family that emphasises a lot in family values (subtle expression of love), I like this situation. It is from a strong and loving family that we can generate enough willpower to move forward, especially to achieve a seemingly impossible goal. Be it to pursue your dream of becoming an accomplished fitness coach like MarvInspire Fitness, or a chef and beauty queen like Emily, family is a powerful unit that can brings that extra power, and make you realise your full potential. They are also your fallback plan, should things doesn’t go as per your plan. I love to enjoy my uninterrupted off-day by my family side, especially now that I have two new family members, thanks to my sister (yeah, keep it coming) and snap my family photo.
For me, I love photography because I want to immortalise my family moments. With my skills also, I can immortalise the beautiful moments in your family, be it wedding, birthday party as well as festivities.
It is 22 January and I hope you will find this new year an amazing year. For me it is. It was an amazing start, and I had a blast, especially at my village, where everything was calm and quiet, with clouds and mists hugging the lands before 9 am and crickets rock the ground as early as 7pm.
New Year’s Day at Kpg Pichin, Serian
Anyway, I am not going to talk about new year’s day because my resolution is never changing . Today’s post is about my buddy, Marvin who is going to be transferred to Bintulu, and reunited with the love of his life, Patrissa.
To make it simple, no man is an island, not even Rome is built by a single person. Like in any phase of life, we all do need somebody to motivate us to our goals, lest we quit prematurely and abandon all hopes and dreams. I even started my photography journey following Marvin’s “comment” (not going to disclose it here). To cut the story short, that is part of the friendship that we have. We comment each other and from there, we build our competences, abilities and in eventually we realised that sky is not tall at all.
Marvin is a Spartan warrior, not the one that we saw at 300 movie but a modern day, where he is involved with those obstacle course run (OCR) as they would put it. He has two trifecta’s, something that we don’t get to see dangling near Transformer of Lutong office. It is a Spartan’s pride. He gets to be FitFour Glove ambassador, and from him you can get a discount. You can visit his Facebook page, MarvinInspire, his blog at marvininspire.com, Instagram at @marvininspire.
Recently we talk about the Street Photography Master, Eric Kim. There is a lot of things that we can learn from him, that includes the life and how it can be improved just by focusing on our goals and reduce the noises. If Eric Kim is reading this, please note that you also have a fan from Miri, Sarawak and perhaps one day I will join your course.
Marvin and David, both are heavy-weightlifters, motivating one another to reach their goals to reach for the iron star, lifting one bars at a time, increasing a kilo at one time. Being a lone wolf is good to seek thy lost self, but wolves hunt better in pack. All the best Marvin in your new adventure. May God bless you and Pat! May your dreams come true, one kilo at a time.
The photos below are the ones we took in front of the famous Shell Lutong office, our main hustle / battleground, towards a better Malaysia!
Waiting for his Bintulu Lady :p
Me and Spartan Marvin
Spartan Marvin himself. A Simon Sinek’s fan.
Posing in front of the Lutongs’s “fortress of oil and gas”
We are BIG DREAMERS!
I thought Marvin was big, then Lee came to the picture.