Tags archives: malaysia

Charlist & Lorita: Bidayuh-Iban Love Story

Tabi basa & greetings everyone! Today I’d like to share about the recent work that I have done at Serian – a wedding reception between Charlist & Lorita, a Bidayuh from Kpg Pichin and an Iban (Remun, to be exact) from Kpg Semukoi respectively.

There is a YouTube video version of the event, which you can watch here. Do consider to Subscribe to my YouTube channel.

They were in a relationship for 15 years before actually tying the knot. Their official wedding took place on 16th Aug 2022 and as per locals custom, the wedding reception can be done at a later date. This gives more flexibility in terms of their planning and also allows family members and friends to arrange their plan in order to attend their wedding.


Charlist is a Pichin lad, where his mother is from Kpg Pichin and his late father from Kpg Tebakang Dayak. For us at Serian, it is easy to know whether you are from which village because each village has their own identical dialects. Piching has their own unique “tan neh” filler words. In Bidayuh Serian, the word “iban” refers to “isan” in Iban language, which refers to the relationship between parents of married couples. Meanwhile, “tuwa” is how the couple refers to their parents in law. This is not to be confused with “tuak” (rice wine).

The funny thing is in Bidayuh Biatah / SIburan, the same “tuwa” words refers to your uncle / aunty that is younger than your parents. This is just some of the examples of how complex Bidayuh language is.


For those who didn’t know, Iban is the biggest ethnic group at Sarawak, followed by Bidayuh. Both are Dayaks, therefore both celebrates Gawai and there are various similarities. Mixed-marriage between Iban and Bidayuh is also common.

Being the biggest ethnic group in Sarawak, Iban is bound to have dialect variation due to geographical distance as Iban people progresses through time. Lorita is from Iban Remun’s tribe. Iban Remun language is different from standard Iban language. Their dialect is different from other Iban speakers from other parts of Sarawak, including Betong, Simanggang (Sri Aman), Sarikei, Rajang etc. Remun Ibans reside around Serian, Simunjan and Balai Ringin.

If you look up samples of Iban Remun in Google, the two most popular example are as follows:

“Entai ku ngilau” (Iban Remun) – “Nadai ku meda” (Standard Iban) – “I cannot see”
“Entauk ku badak” (Iban Remun) – “Enda ku nemu” (Standard Iban) – “I don’t know”

Other common example of Iban Remun words

These unique dialect is something that every Iban Remun needs to protect, lest it will be lost with time due to various reasons, which is something that Serian Iban Remun Association (SIRA) is fighting to prevent from happening.


Back to Charlist, the wedding reception is always a moment that is being awaited for, especially when it comes to a friend that have known for so long yet haven’t settled down with his / her life’s partner. For Charlist & Lorita, it is a special night to celebrate their love along with their family and friends. 

The event started at 6.30pm at Roxy Hotel, Serian. Both bride & groom walked in with accompaniment from dancers in full costume representing their respective ethnics. After that, there was a bit of religious segment of the night, where Pastor Lawrance gave a sharing from the Word of God to both Charlist & Lorita. 

After blessing was done, cake-cutting ceremony follows. That’s where Charlist & Lorita cut the cake together, as a symbolic of undertaking the task in life together, and share the fruit of their labours with both family. As correctly mentioned by Mr Jantai, Lorita’s father, the union is not only between Lorita & Charlist but the union between both families. He himself has a new son, i.e. Charlist.

Once the cake-cutting ceremony is done, a new symbolic ceremony took place.


The custom called “Adat Pernikahan Bungai Pinang” is an Iban Remun’s traditional customs and I haven’t witnessed it being done elsewhere apart from Remun areas. It is a unique custom where representatives from each family goes to the front to the ceremony master. 

But before that, a tajau is prepared along with the other traditional items, including a Pua Kumbu (Iban’s ceremonial textile) & sarong on top of brass tray (talam loyang) or sometimes silver or gold. Inside that tajau are a bunch of “ai bisa” (alcoholic beverages), where home-made tuak also can be used though in this case their opt for commercialised drinks as long as it meets the purpose / objective of the tradition.

One person from groom side will take first, followed by a rep from bride’s side.

Whichever bottles they have obtained, it will be shared among the representatives. Once done, the bottle from the bride’s side will be opened and shared. Since this is a mixed wedding, Bidayuh cheers “Tara Tara Tara” was used.

After the “Bungai Pinang” ceremony, Mr Jantai officiated the singing session with “Bekikis Bulu Betis”, a legendary song sung by Andrewson Ngalai, a renowned Sarawakian singer from Iban group. The group at the back dance enthusiastically to the song, with chanting of “Indi, Duweh, Taruh” breaking the ice between the guests.

Wonderful Tonight Slow Dance Session

After “Bekikis Bulu Betis”, it was the time for first dance, slow dance between Charlist & Lorita, though other couples are most welcomed to join. The song for this slow dance is “Wonderful Tonight” by Eric Clapton, and sung by yours truly, Tukang Rantek.

After that, it was free & easy. There were a lot of dances happening around the hall, cheers Tara Tara Tara heard from the dancing guests. Charlist & Lorita finds it difficult to have a rest because there will be excited guests from family and friends group who will come to congratulate them, givings gifts to them and most importantly, group photo with the bride & groom.

Dancefloor that never rests.

The event ends officially at 11pm, but after-party at Kpg Semukoi picked up where the official dinner left off. DJ’ed by Charlists cousins, Benen & Atai & his uncle, Mr Sangkitang, the afterparty goes on until 4am in the morning.


One thing that I like about this kind of event is that I am able to catch up with long, lost friends such as Dolin, Po-et, etc, those whom I don’t get to see on day-to-day basis due to life’s path. It is good to see childhood friends such as Boyong & Achik, Buntek, Jantul, Teten etc have a good family of their own, a path which Charlist & Lorita soon will follow suit.

Looking at them reminds me to the good old days, where life’s biggest challenge was UPSR, an exam which our late headmaster, Guru Besar Patrick Dabot from Kpg Tebakang Dayak wants us to excel in.

Your Tukang Rantek,
Claudius Weson (Del)
WhatsApp: +60148677585 for more info / enquiries.
Follow me on Twitter, Instagram & LinkedIn: claudiusweson.

1. Claudius is a freelance photographer based in Miri, Sarawak, Malaysia.
2. “Tukang Rantek” means “photographer” in Bidayuh Serian language.


Eva’s Final Journey

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Tabi basa & greetings everyone! Today I’d like to share the pictures captured during the funeral of Eva, who passed away on 13 Sep 2022. The whole procession took place at Kampung Pichin, a Dayak Bidayuh village located at Serian division of Sarawak, situated around 1.5 hours journey from Kuching.

The late Eva was only 16 years old when she passed away, leaving her parents and family devastated, especially her beloved mother.

The whole ceremony was done in accordance to Catholic faith and a mix of Bidayuh Piching tradition. Though she passed away on 13th, she was not buried immediately to give time for relatives from afar to come and gave their final respect.

On the morning of 15th, whilst preparation were being made and the villagers does the customary “gotong-royong” (working together), friends, family and relatives, including Eva’s classmate gave their last respect at the house.

Around 10am, the prayer leader signals to the crowd that the prayers are about to begin before transporting her casket to Holy Trinity Church of Kpg Pichin. There was a short procession from her house to the church, where those who are able joined the procession walk to church.

There, the Funeral Mass were done, and the celebrant was Brother Christian Levi, another Pichin young man too. He shared that death comes like a thief. It is certain, but no one knows how, when and where. All we can do is to prepare our best.

Once the mass is ended, there is another final sign of respect to the departed. It is a heartbreaking sight indeed, to see such a life departs from such a young person, but those who believe in Christ shall not perish, but live an everlasting life with Him.

After it is done, there were another convoy to the cemetary, Eva’s final resting place.

The group in charge was from Binyok Zone, where they act as the undertaker, dug her grave and buried her once the prayers are finished.

Once the casket was lowered down, Brother Christian made a sign of the cross using her cross to mark the completion of the prayer. His also shared words of assurance for the living to continue on with life, and to glorify God’s name.

This reminds me to a sharing by an accomplished doctor, where it is easier for people with religion to cope with death, because religion gave them strength, especially those surrounded by brothers and sisters of the same faith. He does not have any religion back then, but he shows a keen interest in learning more about Christianity. May God bless him wherever he is now.

As for the procession, once the burial is complete, flowers and candles are planted there, the last group photo with Eva was done, including with her family and classmates. May God bless Eva’s departed soul and grant strength to her family. Amen.

Your Tukang Rantek,
Claudius Weson (Del)
Follow me on Twitter, Instagram & LinkedIn: claudiusweson.

1. Claudius is a freelance photographer based in Miri, Sarawak, Malaysia.
2. “Tukang Rantek” means “photographer” in Bidayuh Serian language.

A Rose Among The Thorns: Offshore Lady’s Story

Dayang Syafiqah at Dayang Opal

Tabi basa & greetings! Today I’d like to share a story about Dyg Syafiqah Atiqah bt Abg Suhaili from Miri, Sarawak. This 32 y.o. lady has been working offshore since 2018 starting with Chemical Skid (Service Engineer & Project Engineer), followed by Transfame Sdn Bhd and now Sapura Energy Berhad, both as Field Engineer, though has been involved with #oilgasindustry since 2015, a challenging year for many.

She was blessed with career options in her hometown of Miri. However, it is not as easy as people think and it has taught a lot of lessons. For her, mental strength is the most important thing because she spent months working on a project jn the middle of the sea, surrounded by men. “Safety First” is her paramount slogan because she is working around the flammable materials under great pressure and treading a thin line between life & death. One wrong move & that’s the end. So, everyone looks after one another.

Weather is also a great challenge, especially when residing in a workboat or barge & it is bad weather outside. Seasick will accompany quite often too, especially during her early days. While working there as well, telecommunication is also another hassle that she has to face because it is limited and totally dependent on the connectivity strength provided by vessel or platform. Worstcase, just assume it is offshore life in pre-wifi days back in the 90s.

She hoped that from her sharing, people will realise that working offshore is not easy as people might think and to empower other women, especially young ladies to embrace the challenge. Though she is a lady, she has no problem because she is surrounded by professional men & those who accepts her as part of the great team. All the best to your great career ahead, Pika! Kitak tok nang antap. 😄👍🏻

Tukang Rantek,


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Tik-Tok: www.tiktok.com/@tukangrantek
Twitter: www.twitter.com/tukangrantek

Lesson From Cardock’s Issue

Tabi basa, silamat narang andu, selamat ngalih ari, sayu ngedau, selamat belua tau & celamat dau adak.

First and foremost I’d like to convey my deepest condolences to the family of the fallen solders at the 13 August Incident, where four of Malaysian Air Force died due to shooting incident that happened at Guard Post  of Handau Squadron 330 around 7.15am today, at Kota Samarahan.

Back to the issue that I’d like to talk about, I have received a screenshot from fellow PPPOU’21 participants about Cardock’s post, which exactly the thing that we don’t want to happen at Sarawak, the Land of Hornbill which consists of various ethnics and tribes. That’s why I am compelled to write about this.

Disclaimer: I am not hired or influenced by anyone to write this article. It is purely my own opinion.


For those who didn’t know, what happened was Cardock uploaded a picture with him and caption Kayan King and his concubines (original post: Raja Kayan dan Gundik-Gundik).

For those who wants to know about Kayan peoples, you can read about it here.  https://m.facebook.com/story.php?story_fbid=495958447250617&id=495294393983689


For those who knows Cardock, where he always do live video, they will know about his character, his conversation and that is part of his charm and charisma, making people likes to follow him and follow his adventure to promote Sarawak in the eyes of the world. Cardock also has his own fans that is called Cardock Clan.

Cikgu Emmet also wrote a good summary about Cardock and his accomplishments so far. You can read about it here. https://www.facebook.com/…/a.74617559…/4177085132339458/

However, as an effect of his post, a lot of peoples have spoken out to voice their opinions. Just like in the snapshots below, it actually begins at Miri Community, then a lot of other individuals that posted about this, including Nissie A that quotes Cardock’s LIVE with Durian Kimchi with regards to the insult of Iban’s Ngepan as well questioning why there was a silence from related Orang Ulu associations, and there was also Viviana’s post. That post was also shared at Pulau Borneo Tanah Dayak, where it was written there about the act where Cardock degrades the status of Kayan women.

Because of that Cardock changed the caption to “Cardock dan Mak-Mak Orang” (meaning, Cardock and Other People’s Mother) as well calling the peoples who doesn’t like his caption as “terlalu pembaris” and “tak boleh gurau” (meaning, can’t take jokes and too sensitive).


One man’s meat is another man’s poison. We can’t expect everyone to accept our joke, especially in Sarawak. What’s a joke for us will be an insult to everyone else.

I have experienced this first hand when I was starting with Pertandingan Personaliti Popular Orang Ulu 2021, where they claimed that I am not alert about Orang Ulu’s sensitivity. The seemingly harmless joke at my Google Form also was taken out of context (“mambang”, meaning spirit) and was formed in such a way I insulted Orang Ulu. I honour relationship above everything else. Therefore, I get in touch with OUNA’s president and apologise from him, written and verbal and did an open LIVE Facebook apology though a lot of people said that it was totally unnecessary because I didn’t do anything bad.

However, I lower down my ego because it is better to earn respect than to win and lose respect from Orang Ulu community, and Sarawak peoples in general. The key to Sarawak’s peace is respect. Even though such joke is normal and small matter for us, we can’t impose our standard to others. They can’t see our intention, but they can see our actions.


From my observations on the comments and shares, here’s my summary:

1). Firstly, calling Kayan women as concubines. It is a joke for Cardock, but not many people can accept it. One wrong move, there will be a police report about this matter. It is not wise to call those mothers, grandmothers as your concubine. It as if you are stepping on their dignity.

2). Secondly, King of Kayan. For Kayans, the royals are called “Maren”, and their chief is called “Maren Uma”.  Not everyone can be a Maren because they have to follow the ancient ways and customs, what more to say about becoming Maren Uma. It is not easy. With respect to the traditional customs, the usage of “King of Kayan” should be avoided at all cost to respect the sensitivity of the Kayan peoples. It is a different story if you are making a joke with your close friends, but it is totally not suitable for public use.


For your information as well, Cardock is half-Iban, where his mother is from Sibu and his father is a Malay from Perak. Because of this family ties, Cardock has an immense passion to promote Sarawak at the eye of the world. In short, whatever that happens, is like Sarawakian versus Sarawakians. This is something that makes me sad deep in my heart.

Cardock has helped to promote Sarawak to the eyes of the world by doing Live from one place to another, usually the place that prime media won’t cover all, and you won’t see it in mainstream media. Currently he is doing “Jelajah Sarawak” (Sarawak’s Adventure), indirectly helping the locals at Belaga or Balingian and everywhere else to extra exposure and ultimately more income.

Taking lessons from this matter, I sincerely hope all of us, be it normal peoples, Ybs, influencers etc to be alert and ensure that the content of your post is not breaching any people’s sensitivity so that we can live in peace with one another, be it at Sarawak or anywhere else in Malaysia for a greater good. Lest there will be another Durian Kimchi 2.0.

Take care and stay safe. Delta variant of COVID-19 is raging outside.

Tukang Rantek,

Note: “Tukang Rantek” means photographer in Bidayuh language.

Follow me at: Tik Tok Instagram Facebook LinkTree

Malay Version:


Tabi basa, silamat Narang andu, selamat ngalih ari, sayu ngedau, selamat belua dau & celamat dau adak.

Terlebih dahulu saya ingin memberikan ucapan takziah buat keluarga askar-askar yang terkorban di dalam Peristiwa 13 Ogos, yang mana 4 orang anggota TUDM maut di dalam insiden tembakan yang berlaku jam 7.15 pagi tadi di Balai Pengawal Handau Skuadron 330, Kota Samarahan.

Berbalik kepada perkara yang saya ingin tulis, pada pagi ini, saya telah menerima tangkaplayar berkenaan post saudara Cardock daripada beberapa peserta PPPOU’21. Ianya merupakan salah satu daripada isu yang kita tidak mahu berlaku di Sarawak, Bumi Kenyalang yang terdiri daripada pelbagai etnik dan suku. Oleh sebab itu saya tergerak untuk memberikan ulasan saya akan hal ini.

Penafian: Saya tidak diupah oleh mana-mana pihak atau dipengaruhi oleh mana-mana individu untuk menulis artikel ini. Semua yang anda baca adalah pendapat saya sendiri.


Bagi yang tidak tahu, apa yang berlaku adalah Cardock telah memuatnaik gambar dengan kapsyen “Raja Kayan dengan gundik-gundiknya” pada tiga hari yang lepas.

Bagi yang kurang arif akan Bahasa Malaysia, berikut adalah definisinya.

Definisi (Kamus Dewan Edisi Keempat):

Raja (King):

1. orang yg mengetuai dan memerintah sesuatu negara (bangsa), kepala negara (yg diwarisi).

2. kepala negeri, sultan: di Malaysia Barat lapan drpd ~-~nya bergelar sultan;

3. kepala suku (daerah): di Nusa Teng¬gara masih banyak ~;

Gundik (Concubine):

1. isteri yg bukan gahara, isteri tidak rasmi;

2. bini gelap;

Kata ganda bagi gundik adalah “gundik-candik”.

Kayan: salah satu daripada etnik di Sarawak.

Boleh baca sejarah orang Kayan di sini: https://m.facebook.com/story.php?story_fbid=495958447250617&id=495294393983689

Dalam Bahasa Inggeris, “Kayan King and his concubines”.


Bagi yang mengenali Cardock, yang mana dia selalu membuat Live dan biasa akan perwatakkannya, gurauan ini adalah biasa dan ianya adalah sebahagian daripada daya tarikan Cardock yang menyebabkan banyak orang tertarik untuk mengikuti pengembaraannya mempromosikan Sarawak di mata dunia. Cardock juga mempunyai kumpulan penyokongnnya yang tersendiri itu, Cardock Clan.

Cikgu Emmet telah membuat ringkasan yang padat tapi bermakna berkenaan Cardock. Anda boleh baca di sini: https://www.facebook.com/…/a.74617559…/4177085132339458/

Namun begitu, berikutan daripada post Cardock itu, beberapa orang telah bangkit kerana menyuarakan pendapat mereka. Seperti di dalam gambar di bawah, mula-mula sekali adalah di Miri Community, dan kemudiannya oleh berbanyak individu termasuk Nissie A yang memetik berkenaan Live Cardock dengan Durian Kimchi berkenaan isu penghinaan terhadap Ngepan Iban, serta mempersoalkan persatuan berkenaan yang memilih untuk berdiam dan juga post Vivianna dibawah. Post itu juga telah dikongsi di group Pulau Borneo Tanah Dayak, yang mana ditulis di sana perbuatan itu ibarat menghina saudara Kayan dan merendahkan martabat wanita Kayan.

Berikutan hal itu, saudara Cardock telah mengubah kapsyen kepada “Cardock dan Mak-Mak Orang” serta menggelarkan mereka yang tidak suka akan kapsyen tersebut sebagai “terlalu pembaris” dan “tak boleh gurau”.


Apa yang menjadi gurauan bagi kita, mungkin adalah satu penghinaan bagi orang lain. Lebih-lebih lagi di Sarawak, yang mana sensitiviti kaum hendaklah dijaga.

Saya sendiri pun pernah mengalami akan hal ini, iaitu berkenaan dengan Pertandingan Personaliti Orang Ulu 2021. Saya dikatakan tidak menjaga sensitiviti Orang Ulu. Konteks lawa jenaka saya di GoogleForm berkenaan istilah “mambang” tidak diterima oleh sesetengah pihak. Disitu apa yang saya buat adalah berhubung dengan Presiden OUNA, dan meminta maaf daripada beliau dan membuat permohonan maaf secara terbuka melalui Facebook Live walaupun banyak yang mengatakan tidak perlu minta maaf kerana tiada yang salah yang saya buat.

Namun saya merendahkan diri saya kerana bagi saya, adalah lebih penting untuk menjaga hubungan baik sesama warga Sarawak daripada perkara yang lain. Kunci keamanan Sarawak adalah hormat-menghormati. Walaupun perkara itu adalah normal dan gurauan bagi kita, namun atas dasar hormat, kita tidak boleh memaksa orang lain untuk menerima gurauan kita. Orang tidak lihat niat kita, tapi orang lihat perbuatan kita.

Berdasarkan pemerhatian saya terhadap komen-komen dan post-post tersebut, ini adalah ringkasan isu ini:

1). Pertama, menggelar wanita-wanita Kayan di sana sebagai gundik-gundik. Gurauan bagi Cardock, tapi tidak semua orang boleh menerima gurauan ini. Silap haribukan, nanti ada report polis akan hal ini. Adalah tidak elok sekiranya anda menggelar ibu-ibu, makcik-makcik orang sebagai “gundik”. Seolah-olah merendahkan martabat wanita itu.

2). Keduanya, Raja Kayan. Untuk orang Kayan, golongan bangsawan akan digelar sebagai Maren, dan ketua mereka akan digelar Maren Uma. Tidak semua orang boleh mendapat gelaran Maren kerana ianya harus menurut lunas adat, apatah lagi menjadi Maren Uma. Atas dasar menghormati adat, maka penggunaan istilah “Raja Kayan” sewajarnya dijauhi bagi menjaga sensitiviti kaum. Mungkin bagi sahabat rapat, ianya tidak menjadi masalah, namun untuk penggunaan umum, ianya tidak sesuai. Nasihat ini saya berikan atas pengalaman peribadi saya.


Untuk pengetahuan anda semua, Cardock juga berketurunan Iban (daripada sebelah Ibunya). Bapa Cardock adalah orang Perak (rasanya). Disebabkan hubungan kekeluargaan itulah Cardock mempunyai semangat yang membara untuk mempromosikan Sarawak dimata dunia. Jadi, secara ringkasnya, hal ini adalah seperti perbalahan sesama orang Sarawak. Ternyata ini adalah satu perkara yang menyedihkan buat Sarawak secara amnya kerana “miak Sarawak bergaduh ngan miak Sarawak”.

Cardock telah membantu untuk mempromosikan Sarawak ke mata dunia dengan membuat live dari tempat-tempat yang ditidak mendapat liputan media masa, seperti Jelajah Sarawak yang sedang berjalan sekarang, secara tidak langsung memberikan publisiti dan membantu peniaga-peniaga tempatan kita, baik di Belaga, Balingian mahupun dimana-mana sahaja di dalam Sarawak.

Mengambil iktibar daripada perkara ini, saya juga berharap agar kita semua, baik rakyat marhaen, YB-YB, “influencer” dsb sentiasa peka dan pastikan isi kandungan post kita media sosial tidak melampau batas gurauan kita agar kita sentiasa menjaga adab, menjaga sensitiviti kaum lain baik di Sarawak atau di mana-mana dalam Malaysia demi kesejahteraan bersama. Jangan ada lagi Durian Kimchi versi 2.0.

Terlajak perahu boleh diundur, terlajak kata, buruk padahnya.

Jaga diri anda semua baik-baik. Varian Delta COVID-19 sedang mengganas.

Tukang Rantek,

Sarawak Beauty: Leto Kenyah (Marylyn Ruran)

Greetings everybody! Today, I’d like to write about a beautiful Kenyah lady from Miri, Marylyn Ruran Tagal. During our previous photoshoot, I took the opportunity to interview her about today’s generation. She is passionate to see today’s generation to arise beyond their capabilities. Growing up in today’s world, teenagers like herself today have adapted to a fast paced, competitive and often frightening world. She’s fully aware the social media rants claiming that the today’s generation are lazy, unmotivated, self-centered, uncaring and cynical and they are heavy influence by social media trends and expectations. Much of the criticism aimed is due to a lack of understanding of the world they live in and this false impression of their worth and identity. Despite the bad reputation and flaws, she’s also fully aware that today’s generation are both intelligent and brilliant and she personally believe that every generation has a unique quality, strength and identity that makes it amazing for its time. She believe by truly understand today’s generation, recognize and encourage them to continue building upon their strength, ability, quality and talent, is one of the beauty and best gifts that we can offer to them. A lady of strong faith, she also hope that she can make a change by spreading the good news from our Creator, one person at a time.

(Kenyah Version)

Iya atek bangen kimet sae’ dalem naat lentung tau naki ngan penco ngelentung, nai bio’ dalem iu pe uban pemuyan usun tana’ naki. De’ manai ukuk baan ya lepa pemalai osa anun ne ngan iu pe uban pemuyan je sangkit, kadu’ peketun ngan kadu’ je’ maan teke’. Balu’ iya tesen keneng tirak je’ ilu naat ke laman sosial naki kadu’ je kuma dau lentung naki leko, enta bangen kimet, pengeluk kimet tengen, nta oba’ ala’ tawai, kimet je ja’at ngan atek kaduk tabin ku’un pengoba’ media sosial ngan iu baan dau isu du. Serepi’ bio’ un tirak ja penading cin korang penisen keneng usun tana’ je eda nyeripa ngan pemuyan ji nak penaat je sala’ keneng lega ngan pengemaren de. Na’ pe meka, iya ngelan ngan tesen keneng mung lentung kuak un penisen ngan kaduk pekenaan de tengen, un pengalu ngan pengemaren je oyan keti eda nai lua’ dalem masa de. Iya ngelan uka ilu atek alak kimet apan ilu ke tesen lentung dalau ji, ngan na’ katuk me eda man de ke penco nedeng pengali, penyukat ngan keremun de, ilu juku’ ke un naat pemuyan-pemuyan je tega eda ke ti. Ja ne si’ peniga ngan perit je atek tega ilu sokat nak mida.

Tukang Rantek,

Claudius is a Boudoir & Portrait Photographer from Miri, Sarawak. Follow him on Facebook & Instagram.

“Tukang Rantek” means photographer in Bidayuh Serian.

Sarawak Beauty: Indu Dara Iban Kapit (Veron)

Tabi basa & greeting everybody! Today I’d like to share about Veron, or Umang, her nickname among her family members. We had a photoshoot last week, and during that photoshoot, I interviewed her so that she can rekindle her life’s ambition and from her story, she can inspire other peoples that no matter where you are from, you can achieve success.

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Far away... This Ship is Taking Me Far Away...A Day Without Photography #1Far Away From The Memories of the People Who Care If I Live or Die

The Living Crow, Not Dead Yet. M10-P & APO-50

Have you ever wonder, what does it feel like when you go through a day without doing the thing you love most? It feels empty, right? As if there is a hole in your heart, that cannot be filled no matter how much you fill it with good food, or good laugh. It like a splinter in your mind. That is what my days go without taking any photos. That is why I bring my camera wherever I go. For portability, currently I go with my M10-P and APO-50 as it is the most convenient for me to bring around everywhere. You might think, Claudius is rich, Claudius has a lot of money. The truth is, there is only two types of person who bought a Leica. The first one, either you are crazy rich Asian, or you are crazy Asian (quote from my Bitcoin friend, Devon Buy). I am one of those Crazy Asian. Haha

David Liaw Says – TOO EASY!!!!!! M10-P & APO-50

Anyway, it took me a few years to go to where I am now. I start small, from Black Ice – and its cheap VGA phone that can be used to take a lot of photos. Seriously, a lot. That’s because its size is small. Now, every phone has a good camera. But I still stick to my iPhone 6 Plus because that is good enough for me. For more serious works, I just use my M.

Somebody cannot stand the sea-sick. M10-P & APO-50

Actually, now, I am away from land because of work. Time for photography is also limited. I miss the night walks around Lutong to hunt random photos despite the warning about Rabies. Now, the only animal that I can shoot around me is two crows.

 So, what can I do? I just have to keep myself open for any photographic opportunities. Even the sunset can be very beautiful from where I stand now. Yes! Praise the Lord! God is great. Now, as an advise to young photographers out there (I am still young too, still 2 year’s old in this business) – bring your camera everywhere you go. In the immortal word of Viking God – Thorsten Overgaard – Always Wear A Camera. You will never know when Inspiration will hit you. It can inspire you, it may perspire you, but most importantly, never retire from your dream. You can do anything else to make a living, but for the love of the lens and cameras and Oskar Barnack, don’t give on your dream. That’s all for now.


Your Leica-Man,